Tuesday, October 5, 2010

DANGEROUS DARKIES ON THE BENCH

As a soccer player the word bench has the negative element that many eager soccer plays drench. Being on the bench means that a player is left on the sideline to watch other players enjoy the game as the sit and wait patiently for their turn. Well this is not the case for a Dangerous Darkie. The sideline has never been more edifying and fruitful than it is on the Dangerous Darkies bench.

Homework reading lessons on the side the dirt pitch brings a new meaning to being on the bench.It’s no longer seen as a negative thing instead an opportunity to gain educational ground. It’s true that many of the children will do their best to stay away from the bench but the sad reality is that they need it more than ever.The essential service strike has set back many children that already had serious problems with their basic numeracy and literacy skills before the strike. All we have are reading books, and people passion to help the children of Cosmo City the best way we can.

Saturday, October 2, 2010

Tuesday, September 14, 2010

Dangerous Darkies

About Dangerous Darkies

If your are some what intrigued by the name Dangerous Darkies and are wondering what sort of Pan African organisation this is, you can rest assured that we do not have any implicit political agenda. DD is a unique sports and recreation club that was established by proactive students in the community of Cosmo City North West of Johannesburg in the province of Gauteng. Its beauty stems from its origin that can not be pin pointed to an exact date of establishment but can be attributed to a wonderful exhibition of initiative by the children of Cosmo City.

Events and programmes that were facilitated by staff members of Oasis South Africa in the month of June 2010 began the paths towards a wonderful relationship between oasis and the DD’s. This brought a different dimension to the team that compounded the already unique dynamics of DD. It introduced what I call Urban Cross Cultural Character Panel Beating Initiation, which is a journey where young boys and girls old enough to make their own decisions are exposed to situations that will require them to make choices that reject some of society’s prescriptions for their lives. Being young and surrounded by economic poverty creates obstacle that often set really low goals and dreams for many. Without going into detail it is important to keeping in mind that DD is undergoing a transformation that will be lead by the youth that lives in this community giving them a platform to realise and discover the gifts and incredible abilities that are already in them. DD is a place to make mistakes but also to learn from those mistakes because we are young and believe, whether we are players or coaches, we are there to learn from each other young or old, boy or girl, black or even white. This encompasses in brief our strong passion for inclusion and discovery of a malleable reality.

With the mouth full that has been generously dished out in the later paragraph it seems fitting that we divulge the programs that we run and hope to run in the future. The point of departure is the statement ‘EMBRACING SPORT AND ART TO FIND EDUCATION.’ We hope to demonstrate that sports plays a major role in teaching lessons of life necessary for the holistic growth of an individual. Soccer, netball, dance and drama are the daily activities that DD takes part in and is passionate about. We are aware of the vastness and different kinds of sport that is at our disposal. Exposure to the different types of sports for the children of DD puts an emphasis on our passion for broadening the perspectives by engaging with activities that are foreign and different to our traditional sports. Careers decisions are also some of the major challenges that we face on a daily basis. We hope to expose everyone whether coach or player to the different opportunities that are available so we can start working towards the things that will make us happy.

Expanding perspective and finding value and worth in ourselves is top of the agenda. We believe that we can all find our way through life and its challenges by facing our reality head on so we are not subdued by it but rather take control of it ourselves. We can do it.

Thursday, October 22, 2009

proud

There is finally a light at the end of a tunnel themed by vehement indignation and false forgiveness. Hope has taken over my heart, expelling the pessimism that has been woven into my heart by years and years of suffering and hatred. But before i get to far a head of myself i am reminded by my brothers and sisters that it is still too early to forgive and too early to let go of all the baggage that is slowing down the progress of an entire nation. We still enjoying the pain that segregation brought and allow it to dictate our futures instead o f being kings of our own destiny. Tragic i say!!!! Once again i find myself in a place that leaves me excluded and rejected as a black man (i think i was born in brown skin). Rejected because i do not share the sentiments of the majority that is punitive and vengeful. I say all this with Jonathan Jansen’s (the rector of the University of the Free State) speech in mind. The country’s reaction to his decision has according to me exposed once again the racialism the still grips the hearts of South Africans. And that leads me to the conclusion that Mr. Jansen’s decision is pure genius.

In his speech he says ‘I am inextricably part of the University of the Free State, and tonight I ask your forgiveness for what we have done. I apologize to every black person on this campus and in this province for our long history of exclusion and marginalization of black people within this institution. I have spent many nights in tears what we (yes, we) did to the five black workers of the University of the Free State. This institution begs your forgiveness.’ He then further says ‘I also feel compelled to say this to you tonight. Those four students, who committed that heinous act, are my students. If I may borrow from another leader, I cannot deny them, anymore than I cannot deny my own children. The four Reitz students are children of this country, they are youth of the province, and they are students of our university.
Black people in this country as well as organizations controlled by black people like COSATU, ANC youth league as well as the African National Congress itself haven’t hesitated to voice there disappointment and loss of confidence in the Jonathan Jansen. Ministers like Blade Nzimande who is the leader of the South African communist party driving a BMW worth R1.2million and others have asked for is dismissal and that his decision be reviewed. The country once again is in collective anger, disappointment, pain and unity on this matter. Petty, trivial excuses are raised in attempts to stay away from the opportunity of forgiving not just the four boys involved in these atrocious deeds but a the history they represent. Contrary to my personal opinion my brothers and sisters see this decision as another act of forgiveness that demonstrates weakness by the black person. The truth and reconciations is once remembered for having forced reconciation down black people’s throats. And I won’t forget how references have been made to Nelson Mandela’s speech and how premature his words were, which can be seen in the country’s current precarious racial status.
Jonathan Jansen’s words make proud. I’m proud to be black South African today. As a black man he’s demonstrated a quality, virtue that has the power to liberate. He’s ascended beyond the very white people who oppressed the nations. He embodies the ideologies that Steve Biko voiced of a conscious black people that can look the white man in the eyes as an equal. I say this with confidence but a feeling of shame creeps in as I’m reminded that accepting his words is not the black thing to do. i will admit that I do not agree with all the things that he has said because I do not know all the facts involved and I think that other south African have reacted rashly to his decision without even understand his position in what he has said.
Once again my quest to find my identity has been themed by mixed emotions, tears and rejection. I experience this rejection from black people as well as the white people who deny their privilege. The harsh reality that I need to deal with is that apartheid has affected people psychologically and that it will take more than just a speech to heal. But I want to remind the people that forgiveness does not only let the wrongdoers of the hook, it frees the forgiver from self imprisonment that keeps us captive the longer we hold on to the wrongs done to us. That is why I think it will take ages for black people to be absolutely free because they think that forgiveness is to aid the wrongdoer.

Tuesday, August 18, 2009

Umkhonto we Sizwe (spear of the nation)


The struggle, marginalized, oppressed, dehumanized, degraded, winds of change, stolen dreams, revolution and enough is enough. These are but few of the sentiments shared by the youth during apartheid regime, desperate for change and salvation. Efforts to bring about change through talks, non-violent demonstration and mass union strikes by the black people of South Africa in the 1940 and 1950 frustrated the black people because such efforts did not bare any fruit. Countless people died in peaceful demonstration declaring there own humanity and seeking freedom in their own land. The patience of the people grew thin which culminated in the formation of Umkhonto we Sizwe. A radical approach which constituted an armed struggle against the brutal government of the National Party. They used tactics just as wild and savage as the oppressors, indicative of a people with no other hope, a drastic decision for an equally intense situation.

Being on a quest in search firstly of my own identity as well as what it means to be a young black person in south Africa led me down the road of drastic decisions. Some of the black people of this country are still battling with seeing themselves as equals to the white people. This is not a problem that affects just the older generation but its trickled down to the youth of today. This is not just an attempt by a young bored Kutloano to philosophy about the battered souls of the black South African people, but this is the reality for my own friends and the people that I’ve engaged with in my adventure to find self. The black consciousness movement pioneered by Steve Biko has never been more relevant than today. The movement was a call to realise the beauty of being black people and the ability to celebrate in all its diversity. The evils of the apartheid government still live in the heart black South Africans.

I adopt Umkhonto we Sizwe as a metaphor against a struggle the evidently still lives on, but the tragedy is the ignorance and pretence that characterises it. A revolutionary struggle is needed to battle the lie that black South Africans are worth on more than animals. Even though the black people are in political power it has not contributed to individuals valuing themselves as humans just like the white people. Umkhonto we Sizwe is a reminder to me that revolution is still needed not a political revolution but a transformation in the way black people view themselves, a realisation of self worth and an ability to draw inspiration from a rich history of amazing individuals, which can shape a different future.
My quest still goes on because there are still countless questions to be answered and the biggest on of those is what it means to be a black person. And more importantly what does it mean to be black in South Africa.

Tuesday, August 11, 2009

The beginning

I’m at an interesting time in my life, that might not seem out of the ordinary but it’s a change to what I’m used to. As a young South African living in this post modern world, identity is increasingly becoming a thorn in one’s foot. I’m faced with this obstacle of being part of a global community, at the same time I need to face the reality of my past and its implications to my current world. Over the next few weeks i wish to answer some questions regarding racial reconciliation, the identity of South Africans and how the bible and what Christ mandated fits into my life as a South African? So often “religion” is divorced from the realities we face everyday, realities of racism and white privilege. This is not just a one sided adventure to making the white Africans feel guilty for the deeds of apartheid but its step to learning how to empower a people that do not see the need to be empowered.

Wednesday, July 22, 2009

White souls in black skins?